20100901

I have money in my wallet, therefore I exist.
I don't need to think anymore, media will tell me what is right - what is wrong.

20100820

Homosexuality in Islam...

A Jihad For Love

YouTube
Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8

Part 1 - 8:
As a result, your video is blocked in these locations:
Guernsey, Ireland, Isle of Man, Jersey, United Kingdom


Megavideo
Part 1 | Part 2 | Part 3 | Part 4

In a time, when Islam is under tremendous attack-from within and without-’A Jihad for Love’ is a daring documentary-filmed in twelve countries and nine languages. Muslim gay filmmaker Parvez Sharma has gone where the silence is strongest, filming with great risk in nations where government permission to make this film was not an option. A Jihad for Love is the first-ever feature-length documentary to explore the complex global intersections of Islam and homosexuality. With unprecedented access and depth, Sharma brings to light the hidden lives of gay and lesbian Muslims from countries like Iran, Pakistan, Egypt, Turkey, France, India, and South Africa. The majority of gay and lesbian Muslims must travel a lonely and often dangerous road. In many nations with a Muslim majority, laws based on Quranic interpretations are enforced by authorities to monitor, entrap, imprison, torture and even execute homosexuals. Even for those who migrate to Europe or North America and adopt Western personae of “gay”, the relative freedoms of new homelands are mitigated by persistent racial profiling and intensified state surveillance after the terrorist attacks in New York, London and Madrid. As a result, many gay and lesbian Muslims end up renouncing their religion. But the real-life characters of A Jihad for Love aren’t willing to abandon a faith they cherish despite its flaws. Instead, they struggle to reconcile their ardent belief with the innate reality of their being. The international chorus of gay and lesbian Muslims brought together by A Jihad for Love doesn’t seek to vilify or reject Islam, but rather negotiate a new relationship to it. In doing so, the film’s extraordinary characters point the way for all Muslims to move beyond the hostile, war-torn present, toward a more hopeful future. As one can imagine, it was a difficult decision for the subjects to participate in the film due to the violence they could face. However, those who have come forward to tell their stories feel this film is too important for 1.4 billion Muslims and non-Muslims around the world for them to say no. They are willing to take the risk in their quest to lay equal claim to their profoundly held faith.

20100813

/me is just angry

this is it.
end of the road.

gosh this shit it is lagging as hell..
this whole blogging is just bullshit honestly.
no one ever gonna say a single fucking word to you, just clicked thru 5000 blogs and ppl only said fucking something when it was about fashion or the girl on the profile pic is looking fuck-able.
which shows once more how great the society world wide is. yeaw.

wherever one is on the world, its always the same motherfucking shit.

feeling better already, kinda at least. upcoming docs:

  • unreported world season 19 
  • the coca cola case
  • ur mommy kills animals
and lots of more stuff..... to get that idiotic blog up to date.

20100809

Weapon of War...

 

Weapon of War - Confessions of Rape in Congo

Wherever war breaks out, men with guns rape. During the decades of conflict in the Democratic Republic of Congo possibly hundreds of thousands of woman and girls were brutally raped. In Weapon of War military perpretators unveil what lies behind this brutal behavior and the strategies of rape as a war crime. An ex-rebel explains how he raped. Like for many ex-soldiers, starting a normal life again is a struggle filled with trauma. In an attempt to reconcile with his past, he decides to meets one of his victims in an attempt to obtain forgiveness. Captain Basima is working as a priest in Congo’s army and confronts perpetrators of rape. He urges them to change. Just like he did.

Part 1 of 6 Part 2 of 6 Part 3 of 6 Part 4 of 6 Part 5 of 6 Part 6 of 6

//editing to mirror on YT & MV

20100808

Blood Diamonds - The True Story

This instalment examines the little-known truth about how the worldwide diamond trade has funded wars across western and central Africa, leading to the deaths of millions of people.

full length doc:

Executions

This objective documentary on the death penalty and state sponsored killing looks at the social, political and moral impact of these methods of death. The film is separated into chapters on various execution styles and uses the theme of humane death in every segment.

full length doc:
Executions

Kanehsatake



A feature-length, multi-award winning documentary by Native American filmmaker Alanis Obomsawin set in the thick of the armed confrontation between Native American Mohawks and Canadian government forces during the 1990 standoff in the Mohawk village of Kanehsatake near the village of Oka in Quebec. The two-and-a-half month ordeal received brief national attention when the Mohawk warriors of Kahnawake, in support of their brothers from nearby Kanehsatake, temporarily held the busy Mercier Bridge leading to Montreal, in an effort to bring world attention to the situation. Starting with plans to construct a luxury housing development and expand a private golf course into the Pines, part of Mohawk Nation's land, tensions rose quickly and tempers flared as Mohawks were once again fighting for their sovereignty. After a police officer was killed in a raid to expel the Mohawks from the Pines, the situation spiraled out of control. In scene after startling scene the drama escalates as the Quebec police are replaced by units from the Canadian army. With few exceptions journalists covering the crisis either evacuated or were forcibly removed. Alanis Obomsawin spent the final weeks of the standoff without a crew, shooting on video and using the slow speed on her sound recorder to stretch out her limited supply of audio tape. Obomsawin's detailed portrayal of the Mohawk community places the Oka crisis within the larger context of Mohawk land rights dating back to 1535 when France claimed the site of present-day Montreal which had been the Mohawk village of Hochelaga. Her evocative dimension of the conflict, exploring the fierce conviction of the Mohawks and the communal spirit that enabled them to stand firm.

full length doc:
Kanehsatake: 270 Years of Resistance (The Oka Crisis) (1993)

20100803

:x

yai realizing the dream i never had with pure intergalactic rage & being bored.


anyways, everything is a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy. of a copy.